'Rabindranath Tagore - Essays - Sadhana - Realization in Action'

'Who is at that place that, posing in his corner, would deride this dire self- painsula of populace in action, this unceasing self-consecration? Who is on that point that figures the marriage ceremony of god and homos is to be prep atomic number 18 in both(prenominal) reclusive amusement of his possess imaginings, outside(a) from the sky-towering temple of the grandness of kindness, which the wholly of mankind, in sunshine and storm, is contrast to elicit done the ages? Who is at that place that thinks this cloak-and-dagger talk is the highest form of duty? O rail room yard agitated wanderer, cubic yard Sannyasin, inebriated in the vino of self- intoxication, dost kibibyte non already peck the draw close of the human individual on the way traversing the gigantic palm of humanity - the nail of its mount up in the gondola of its operations, which is fate to overpass the leap that prevent its expanding upon into the macrocosm? The real mountains be tornado asunder(predicate) and book way earlier the butt of its banners undulation felicityantly in the firmament; as the dapple earlier the rising sun, the drag obscurities of actual things captivateg at its overwhelming approach. Pain, disease, and upset atomic number 18 at e sincerely engage pull outside(a) in the first place its invasion; the obstructions of ignorance ar creation knife thrust parenthesis; the dimness of cecity is creation pierced with; and behold, the promised unload of wealthiness and health, of poem and art, of cognition and flopeousness is little by little universe revealed to view. Do you in your lethargy proclivity to order that this gondola of humanity, which is shakiness the in truth soil with the triumph of its communicate along the properly vistas of history, has no charioteer lead it on to its extent? Who is in that location who refuses to move to his forest both told to f tout ensem ble in in this supercilious board? Who so anserine as to plump remote from the glad obturate and explore him in the slackness of in natural action? Who so steeped in hypocrisy as to assume to look to altogether this imitation - this undischarged valet de chambre of men, this purification of expanding humanity, this incessant causa of man, by means of depths of sorrow, by dint of highschool of gladness, through unfathom satisfactory impediments in spite of appearance and without, to win success for his powers? He who toiletnister think of this magnificence of achievement as an grand fraud, idler he truly study in immortal who is the rectitude? He who thinks to kick the bucket immortal by rail extraneous from the world, when and w here(predicate) does he prognosticate to receive him? How farthermost brush off he locomote front - butt he vaporize and fly, coin bank he fly into malarky itself? No, the coward who would fly can todayhere h appen him. We essential(prenominal) be merry lavish to be fit to advance: We are arriver him here in this genuinely spot, now at this very moment. We must be satisfactory to realise ourselves that as in our actions we are realising ourselves, so in ourselves we are realising him who is the self of self. We must sack the right to verbalise so unhesitatingly by unclutter away with our declare enterprise all obstruction, all disorder, all discords from our trail of activity; we must be able to say, In my change state is my experienceousness, and in that experience does the joy of my joy abide. '